This talk examines how we attach to the meditation practice in a way that actually obstructs practice. More than anything else … difficulties in practice have to do with an incorrect understanding of practice rather than something we are doing or not doing.
Though its role in the process of waking up is pivotal, intention is very subtle, rarely conscious, and outside the control of self. Purification of intention is made possible through calm awareness of the things we think/do/say, kindness, and non-judging.
Over the years of practice we work with the precepts in a number of ways—using resolve and restraint, becoming acquainted with our karmic patterns and feeling the consequences of these, and strengthening skillful states by noticing what it feels like to do good, to behave well.
We confront many obstacles in practice—our karmic conditioning, cultural conditioning, and resistance to the realities of anicca, dukkha, anatta. In order to surmount these obstacles, anyone who wishes to progress along the path, must act on faith and the factors that support that.
This talk is part of a five part series on the Sabbasava Sutta (MN2), one of the most important and practical suttas in the Pali Canon. It summarizes our deeply entrenched patterns of delusion and suffering and the methods by which these are managed and overcome.
This talk is part of a five part series on the Sabbasava Sutta (MN2), one of the most important and practical suttas in the Pali Canon. It summarizes our deeply entrenched patterns of delusion and suffering and the methods by which these are managed and overcome.
This talk is part of a five part series on the Sabbasava Sutta (MN2), one of the most important and practical suttas in the Pali Canon. It summarizes our deeply entrenched patterns of delusion and suffering and the methods by which these are managed and overcome.
This talk is part of a five part series on the Sabbasava Sutta (MN2), one of the most important and practical suttas in the Pali Canon. It summarizes our deeply entrenched patterns of delusion and suffering and the methods by which these are managed and overcome.
