This talk examines both the classical and subtle meaning of going to the Buddha for refuge. The classical refuge in the Buddha involves refuge in the historic Buddha, while the subtle refuge occurs whenever we rest in the simple knowing of experience.
Using a simple example of stress in every day life, this talk examines the Buddha’s teaching on the first noble truth – particularly, “having to associate with things we don’t like, be separated from things we like, and not get what we want.” It considers the insights that accompany opening to this truth.
This talk examines how we attach to the meditation practice in a way that actually obstructs practice. More than anything else … difficulties in practice have to do with an incorrect understanding of practice rather than something we are doing or not doing.
Though its role in the process of waking up is pivotal, intention is very subtle, rarely conscious, and outside the control of self. Purification of intention is made possible through calm awareness of the things we think/do/say, kindness, and non-judging.
Over the years of practice we work with the precepts in a number of ways—using resolve and restraint, becoming acquainted with our karmic patterns and feeling the consequences of these, and strengthening skillful states by noticing what it feels like to do good, to behave well.